The Revolution Will Be Revolutionized

Since the inauguration of Donald Trump, it’s quite evident that the world is going to Hell in huge plastic totes.

Political disasters are bombarding people simultaneously: the repeal of the Affordable Care Act, the appointment of Betsy DeVos, the defunding of more than seventeen federal programs that greatly benefit the working class, and most recently the immigration ban that prevents even documented immigrants and refugees from returning to the United States for 90 days. While anti-Trump protestors target the newly appointed president, it is later revealed that Chief Strategist/Ex-Nazi Promoter Steven Bannon is the co-author of these executive orders.

The Left responds in drones, protesting major airlines while taxis driven by immigrants refuse to provide services in solidarity.  Most of us crowded the streets with signs, posted articles on our blogs and updates on our statuses.  When Uber CEO Travis Kalanick becomes a member of Trump’s Advisory Council, the response is a boycott that costs the transportation company millions, making Kalanick drop out of the council.  The resistance is powerful, beautiful to witness and—in some cases—be a part of.

Yet while reading updates about the immigration ban resistance on my computer screen, I’ve become increasingly numb and irritable, mentally and emotionally shutting down when scrolling down my newsfeed.  Eventually, I’d exit out of my browser, feeling psychologically jarred by statues about the Islamophobic executive orders Trump placed into motion with a stroke of a pen. I’ve since reduced my Facebook usage by only using it to either schedule social outings, post a few articles, or to write a status.

Another reason is the infighting among Leftists in all factions. The debates between and vague statuses about radicals, liberals, Democrats, Anarchists, and Socialists have become increasingly acidic.  Though I blame this behavior on Call-out culture and intellectual elitism, I also believe that elevating uncertainties for the world’s future triggers the recent disputes.  The intensity of the drama unfolding on my Facebook feed has affected my writing to a certain extent.  I was a day away from completing an article about the Liberal/Radical divide, but had difficulty even looking at it.

It has taken me distancing myself from social media to realize the reason behind my reaction:  we Leftists remain discordant towards one another, the distrust elevating to near-critical levels. Many of us can’t even have a political discussion on social media (or in person) without it resorting to a battle of wills. And this petty shit needs to cease effective immediately—especially if we are to revolutionize this world.

Because let’s be real:  To obtain political power, we must realize that none of us has the Ultimate Answer to dismantle this system.  This requires all Leftists to thoroughly evaluate, question, and challenge their assumptions and ideologies about one another.  Are all Democrats or Liberals unwilling to distance themselves from their privilege?  Are most of them White people who only chant “Black Lives Matter” to earn ally points?  Is it accurate for Leftists who believe in the system to brand Anarchists or other radicals as violent towards entire establishments?  In fact, from where did these stereotypes derive and what purpose do they serve other than to cause unnecessary division?

The mainstream and some independent media outlets play a role publicizing the detrimental assumptions about Leftists.  They observe the actions of certain factions, magnify it, and report on the dramatic moments exclusively.  We verify these generalizations by using some of our personal interactions with one another as evidence.  This is the reason why radical groups like the Black Bloc are considered destructive while Liberals and Democrats are deemed spineless.  When focusing on differences, we Leftists fail to establish the trust necessary to collaborate on innovative tactics to resist oppressive industrial complexes.

Forming trust among each other also involves inner reflection and the ability to accept constructive criticism.  I remember the backlash people of color and/or transwomen received after critiquing the National Women’s March. The former rightfully argue that the nationwide campaign have excluded them by adhering to White cis-female feminism.  Instead of hearing them out, many of the participants (mostly White women) accuse these marginalized demographics of divisiveness—a tactic often used to silence.  Even here in Rochester, organizers of the Solidarity March have come under scrutiny when one of them gave a shout out to the city’s police department. Some of the commentators (White folks) defend this status, stating that the cops have provided services worth noting.

Journalist Jake Fuentes writes “stop believing that protests alone do much good. Protests galvanize groups and display strong opposition, but they’re not sufficient. Not only are they relatively ineffective at changing policy, they’re also falsely cathartic to those protesting. Protesters get all kinds of feel-good that they’re among fellow believers and standing up for what’s right, and they go home feeling like they’ve done their part. Even if protesters gain mild, symbolic concessions, the fact that their anger has an outlet is useful to the other side. Do protest, but be very wary of going home feeling like you’ve done your job. You haven’t.”

Though he is referring to those protesting the immigration ban, his statement is very fitting for those who support oppressive organizations.  What some of the Solidarity March folks don’t understand is that their Whiteness protects them from being harassed and/or murdered by law enforcement during a peaceful demonstration.  Unlike Black and non-Black activists (and even our White accomplices), many of the participants will return home safely with the feeling of accomplishment and without the fear of police brutality. So if these particular individuals feel too obligated to study the history of law enforcement and the mistrust towards this industrial complex, they are not worth fucking with.

However, not all liberals (regardless of ethnicity) aren’t blinded by the system and second-wave feminism.  In fact, many of us radical Leftists fail to recognize the Liberals that are down for what we do.  These folks who attend our rallies or organizational meetings, but cannot devote themselves fully for whatever reason.  These are also the ones who check their White friends (without the hope to earn cookies), incorporate intersectionality into their political and personal work.  In fact, some of them have agreed with the radicals who’ve confronted the Liberals and Democrats thanking the police on the Solidarity March page.  So if we are staunchly against working alongside these radicalized liberals, we have to ask ourselves why and what is hindering our ability to do so.

Trust also involves the acceptance of non-traditional forms of activism such as online, radio, and literary activism, slam poetry—among others.  Many Leftists (regardless of age or generation) often dismiss non-traditional activism because it doesn’t involve able-bodied direct action.  “Please stop acting like social media activists ain’t shit,” states online activist/Ratchet Feminist Fiyah Angelou.  “Those are the ones that give your movements additional momentum. They use their platforms to support you and in return you foolishly minimize their contributions. These are the ones that share your shit and encourage people to be active in this movement these folks keep your street activism relevant. Stop that ableist shit!! The revolution will be accessible. The revolution will be revolutionized!!”

Angelou is absolutely correct in her assessment regarding non-traditional activism.  Many activists with hectic work/school schedules, family duties, issues with trauma and/or disabled cannot (or will not) engage in direct action.  They instead exercise other means to remain involved in their communities as well as the general population.  Activists such as Love Life of An Asian Guy, AO Anderson, and Fiyah Angelou use their Facebook pages to serve as a platform to educate and engage their audiences. To completely disregard the influence of non-traditional activism by deeming it a waste of effort is not only insulting but ableist.

Why am I writing this?  Because, as a Black Radical, I’m wanting my fellow Leftists to pull themselves together and function as a collective juggernaut. I want us to become more radicalized—if not shove our ideological differences aside to shut down the government and the industrial complexes employed by it.  And from where I’m sitting, we Leftists really don’t have much of a choice.

We Gon Be Alright:  What to Do Now That Trump is President

 

It happened.

On Tuesday, November 8, Donald J. Trump was declared the President of the United States of America.  Though Hillary Clinton dominated the popular vote, the electoral college handed Trump the White House.  And, of course, nearly the entire world is confused, shocked, livid, and understandably terrified.

Unfortunately, I predicted this in a Facebook status a few months prior—before the election was a complete circus.  Granted, the status was a semi-political science fiction narrative, but there was also an element of truth.  Even legendary science fiction genius Octavia E. Butler foresaw an oppressive American government in her Parable series. In The Parables of the Sower and The Parable of the Talents, the Earthseed community (and others who are considered heathens) are targeted, traumatized, and even murdered by the supporters of the President Andrew Steele Jarret.

Like the fictional presidential candidate, Trump promised to “Make America Great Again” for White citizens while scapegoating the disenfranchised groups.  Black folks and non-Black people of color, women, the undocumented, the disabled, LGBTIQAs, Muslims, immigrants and refugees were immediately fell under the scrutiny of racist White people who feared having resources snatched from them.  Young women and girls were traumatized after finding out that Trump openly admitted to sexually assaulting women and young girls.  And like that of Jarret’s, Trump’s followers resorted to violence against non-White, non-Christian folks,  becoming increasing audacious as the months passed.

These facts alone are some of the reasons why people were so devastated about this man’s victory.  Why non-voters and third-party voters are feeling the wrath of those who voted for Clinton.  And why people are drawing lines in the sand, taking to social media to force Trump supporters off their Facebook pages due to his (supposed) anti-LGBTIQA rhetoric.

In the mist of the post-Election chaos, there was a glimmer of hope in Rochester that week.  On Thursday, November 10, I and many others in Rochester had the opportunity to meet Dr. Angela Davis, former Black Panther Party member, author, and professor.  Courtesy of MJS Productions, Dr. Davis blessed the entire East High School Auditorium with her kindness, wisdom, poise, and respect.  She not only critiqued the 2016 election, but understood that the government system (and the current party structure) never represented the people—the oppressed groups in particular.

“We have to reimagine politics,” she proposed, “to imagine a political party that represents the oppressed.”  She further emphasized that those who choose to participate in the voting process to work towards a multi-party system and a party that incorporates intersectional feminist politics.

I walked away from the event energized and validated as a literary activist and Radical in regards to my misgivings about this election.  A non-registered voter for eight years, I wasn’t going to have anyone place the blame on me simply because I didn’t hand Clinton a struggle vote.  Dr. Davis’s suggestion to reimagine politics resonated with me; another world is possible, but many of us seem hesitant to even envision themselves dismantling the current system to create a new one.  So I wondered what actions Radicals and liberals—especially comrades of color—can take from this moment forward. What can marginalized groups do to combat a fascist government at this point?

For starters, we (meaning Radicals) need to check those scapegoating non-voters and third-party voters.  We are not the reason why Trump won and Clinton has yet to represent anyone but corporate America.  And let’s not forget that the majority voted for Senator Bernie Sanders, who could have easily won the Presidency had the Democratic National Committee not sabotaged his campaign. The DNC’s intervention and the non-existence of true democracy left a bad taste in the month of many of his supporters, so their decision to Netflix and chill on Election Day is understandable. Also, voters pointing the fingers at those who refused to support Clinton are ultimately blaming the latter for the hate crimes erupting throughout the country.  What they don’t understand, however, is that these post-election assaults against marginalized groups would have occurred regardless of who moved into the White House.

Which is why I also urge Liberals and Radicals to genuinely recognize each other’s political efforts—especially those who choose not to vote or vote for a third-party candidate. The latter uses direct action, literally activism, online activism, protesting, and other effective, peaceful tactics.  Our initiatives are just as important as the Liberal’s right to vote, their trips to their state capitals, or petitions to their local representatives.  One of the many reasons why the Leftist contingent isn’t a political juggernaut is because of the division among us.  As we fight over ideologies and the corniness of John Lennon quotes, the Ult-Right disregard their differences to execute their oppressive agendas.  With so much at stake this time around, it is the duty of us Leftists to collectively organize, strategize, and implement our initiatives without hesitation.

In addition, we need to educate ourselves and each other on government laws so we are equipped with the knowledge to protect ourselves legally.  What I’ve learned as an activist and writer is that education is paramount to fight for one’s liberation.  In fact, education is the very foundation of our freedom and oppressors acknowledge this.  So, the more we Leftists know the more strategic our contingent can be as we organize.   I have comrades who are often recommending literature such as The Privacy Law and the USA Patriot Act and The New Jim Crow.  Folks can also Google information about protections against unlawful arrests, state and national anti-discrimination laws, how to shield your personal information from government officials and so forth.  If one cannot afford certain books, PDF versions are often available via the interwebs.

While organizing, we have got to learn how to protect ourselves physically, mentally, financially, and spiritually.  Trump’s victory granted racists the permission to traumatize/dehumanize at will, attacking the marginalized online and in public with impunity.  Assaults against Muslims have increased since Trump’s win while Black folks, children of immigrants and/or undocumented adults, women, and others face harassment through social media.  Therefore, we must take initiatives to protect ourselves, our loved ones, and those being targeted.  I plan on investing in various forms of self-defense because, as a Black woman, I’m more likely have a White Supremacist mistakenly run up on me.  Knowing that, I need to take all kinds of precautions.

And due to the elevating brutality and need for significant changes within the political system, we Leftists need to heavily lean on one another.  This is not the time to fight over tactics, political ideologies, and which organization possesses the most knowledge.  This is also not the time to place minorities in the position to wipe away White Liberals or give in to White guilt.  We’re now required to respect one another, for allies to listen to the pain, struggles, and solutions of the groups who are greatly affected by the outcome of this shit show.  Members of marginalized groups also need the space to support one another.  I went to a Building Leadership and Community Knowledge (B.L.A.C.K.) meeting on Friday night and I felt nothing but love, validation, and liberation at that moment.  I didn’t have to explain myself, my views on the election, or why I didn’t vote.  I was surrounded by Black people who heard my frustrations while allowing me to support them in return.  I needed that.  Now imagine if everyone had a squad such as mine.

The election triggered an arousal in people politically, forcing many to recognize that the current system is not only broken, but needs to be completely bulldozed and rebuilt.  Conversely, strong radical movements such as Black Lives Matter play an important part in pushing for the reimagining of political system that supports the social, physical, spiritual, and even nutritional concerns of its citizens—especially the disenfranchised.

 

Recharging is Just as Radical: Using Self-Care to Heal from Race Baiting

On September 16, the Black community mourned another hashtag.

Terence Crutcher was gunned down in the middle of the highway in Tulsa, Oklahoma.  He was on his way from class when his van stalled on the road.  His story was actually one of a few regarding the deaths of innocent Black people.

Like many others, I expressed outrage over his unfortunate death and that of other innocent Black men on Facebook and Twitter. Just as a few friends began commenting on my post, an acquaintance of mine named Kelli—a White woman—responded that the dispatchers and helicopter reporters told an entire different story.

The first thought that crossed my mind was not now…not today.  For one, the dispatchers and the pilots involved constructed the false narrative of Crutcher “exhibiting strange behavior.”  Not only did the father of four acted completely rational, he also cooperated (his hands were raised nearly the entire time as shown in the video). And did I mention that he was unarmed?  Even if he wasn’t, that alone didn’t warrant the cop’s response considering the many instances when armed White people were spared.

Despite me and other commentators pointing out these facts (and posting compelling evidence), Kelli continued to justify the cop’s violent actions towards Crutcher.  That and the lack of proof angered those who grieved over the man and the other Black lives that perished.  What broke the camel’s back for me, though, was her blaming Crutcher for his own death.  In a roundabout fashion, she used the dispatcher’s misleading assessment to maintain that Officer Betty Shelby had a legitimate reason to shoot him.

The online altercation ended when I unfriended Kelli for being completely out of pocket.

Though inappropriate, her response to attempted race-based genocide is nothing new.  Regardless of the collection of videos of Black people (and other people of color) being targeted by law enforcement, many White folks remain unconvinced. They claim we overreact, mocking us online and in the break room at our jobs, telling us that those killed by cops initiated the response.  This continuous exposure to unconcealed disregard for Black lives—and our assessment—resembles an abusive relationship from which we can’t escape.

The willful ignorance many White people display is deliberate.  In fact, it contributes to a much larger issue affecting the Black community:  race baiting.

According to the Merrien-Webster dictionary, race baiting “is the unfair use of statements about race to try to influence the actions or attitudes of a particular group of people or “the makings of verbal attacks against members of a racial group.” An example is a White internet troll’s comments supporting law enforcement for ridding society of a “thug.”  Another is InfoWars creator and conspiracy theorist Alex Jones publishing false propaganda about the Black Lives Matter movement. Or a supposed ally posting racist content on your page justifying the government sanctioned murder of Black people.  Shit, race baiting is the foundation of Trump’s entire presidential campaign.  Whatever the case, this tactic always results in us reacting negatively to racist statements—which awards these bigots the undeserved attention they already receive.

Because they don’t have the physical ability to traumatize all Black folks simultaneously, many of these fine American patriots do so through the “Comments” section of various social media sites. While news coverage pertaining to the racism often encourages sympathy or infuriation, it also attracts bigoted White people who thrive off the sorrow of Black folks.  They deliberately center themselves in the discussion by posting some All Lives Matter-type statements or playing “Devil’s Advocate. Both conjure unnecessary what-if scenarios that place the onus on those victimized by law enforcement. So instead of having thought-provoking dialogue about systematic oppression or paying their respects to lives lost, commentators are now cussing out an internet troll hiding behind a Pikachu photo.

This nonsense is one of the many reasons why self-care for Black folks is so vital.  Actually, here are a few ways we can protect ourselves against race baiting.

 

  • Know Thyself

Knowing yourself is byfar the most important step of practicing self-care. Self-knowledge keeps you aware of your own threshold:  your level of patience, acceptance, tolerance, and temperament. During my 12-Step program days, I learned about an acronym called HALT, which stands for Hungry, Angry, Lonely, Tired.  I know that if I haven’t eaten in five hours, been awake for longer than that last night, and angry about an innocent Black student being physically assaulted by White counterparts, please believe that I’m emotionally vulnerable.  Therefore, that’s an indication that I need to disengage from reality until I get myself situated.  I only know that much because I’m familiar with my own limits.

 

  • Unfriend and unfollow

Blogger and hip-hop producer Johnny Silvercloud writes that a form of self-care is calling people out on their racism.  You know what, though?  So is unfriending and/or unfollowing someone who’s sloppy like that.  Listen. Kelli had somehow deemed it kosher to post a bullshit “news” publication in a thread where folks are grieving Crutcher’s death. She then has the audacity to not only dispute factual evidence presented, but uncaringly centers herself to shine attention on her lowkey racist ideologies and White tears. The irony is that’s she’s trans and wearing a pride pen in her profile picture. And since I’m aware of my level of patience (which is significantly low these days), she is soon removed from my friends list.  I say that because we, the Black people, are not obligated to educate/debate with White folks who should already know what’s good (Google exists to get folks together). Nor should we not be automatically assigned to fight that one “friend” who only materializes when we post a police brutality video on our Facebook page.  I don’t need the aggravation and neither do you.

 

  • Reach out to fellow comrades

Please know that, in this campaign for justice, you’re never alone.  So reach out to your squad.  Let me say that one more time:  Reach.  Out.  To. Your. Squad.  Race baiters utilize a plethora of tactics to get at us–private messages, micro-aggressions, verbal intimidation and so forth.  They also tend to initiate the last two at a moment when we are at our most vulnerable–at our place of employment.   I’ve heard many stories about Black folks enduring racism on the clock, but couldn’t retaliate because they needed their bread and butter.  Therefore, when they come at you like that, reach out to your people in every way, shape, and form.  Having a squad is especially important if you’re working in a hostile work environment.

 

  • Stay away from the damn “Comments” section

Cyber racism, a phrase coined by Les Back in 2002, refers to the racism prevalent in the “Comments” sections throughout the interwebs.  It’s basically an online abyss for those who bask in the glow of trauma porn—especially that involving Black folks.  Enter that horror show if so desire, but you will never leave mentally/spiritually/emotionally unscathed.  And because the race baiter’s assessment of Black people is solidified, you’re literally wasting your energy, time, and words, y’all.  You can’t argue sympathy and understanding out of racist trolls who ridicule the deaths of our innocent.  So do yourself a favor:  don’t go down into the basement because we all know what happens to the Black folks who do.

 

  • Disconnect from social media

This is one of the reasons why self-awareness is paramount—especially if you’ve been diagnosed with mental/emotional health issues.  Inundated with news coverage featuring the deaths of Black people, we (those struggling with mental/emotional issues) are more likely to develop symptoms of Post-Traumatic Stress Disorder (PTSD). I myself struggle with depression, anxiety, and PTSD.  Whenever I watch a video of Black people being murdered in cold blood, it’s as if I’m standing at the crime scene witnessing a death.  I can’t intervene because the victim is completely unreachable.  Now imagine this sense of helplessness, infuriation, anguish, and fear replaying in your brain repeatedly and there’s no “Stop” button. Imagine yourself reacting as if the scene in the video is happening to you.  Imagine yourself being silenced by constant race baiting and All Lives Matter rhetoric. All this is the why I don’t view the footage.  So as important as it is to stay current politically, you’re also allowed to shut off your device of choice and decompress.

 

  • Allow yourself to grieve

We deserve to grieve the loss of our people, to weep on a comrade’s shoulder, express an array of emotions.  We’re allowed to construct a safe space for ourselves without having to deal with the hostility of racist White people.  A few nights after Crutcher’s murder and a few other victims, members of Building Leadership and Community Knowledge (B.L.A.C.K.) hold a candlelight vigil at the Rochester Liberty Pole.  As our White allies guard the area, we gather in a circle and verbalize our pain, fears, anger, and overall confusion about why Black folks are continuously walking targets in 2016.  People of color needed that moment to support other Black people and each other. For us, the candlelight vigil is a mental, emotional, and spiritual respite from the deceitful, yet hurtful message that Black lives are disposable.

 

Blogger Jasmine is right when they declare: “I love Black people. I love us so much…I worry for our wellbeing when we are inundated with racism.  Continuing to engage in confronting racism in the online space can mean taking a risk with your brain and psychological wellbeing. All of the interactions and conversations in the online space, can be received as micro-aggressions and race-based traumas.”  Like her, I love my people and everything about us.  We are an elite group of lit individuals that continue to contribute to this society.  Race baiters attempt to erase our history with over-generalizations and racist ideologies instigated by false propaganda.  Granted, those who acknowledge our worth can combat the comments, but it’s also discouraging and exhausting.  So please take care of yourself because recharging is just as radical as fighting for equity.